The Development of a Moral Character
When a person is said
to have good morals, it is frequently distinguished moral qualities, moral
virtues, and moral responsibilities. On the assumption of a person education,
we can establish a link between moral character and virtue. The virtues and vices
that encompass one’s moral character are generally considered as a disposition
to behave in a certain way under circumstances. For instance, an honest person
is meant to be saying truth whenever asked. This disposition combines the
quality of being honest which he/she might acquire since his/her birth.
Further, they also behave consistently the same in a wide spectrum of
conditions.
Since 1640, the
development of moral character has been recognized by parents and educators.
The repetitive goals for inspiration, commitment and habituation have been
adopted in the academics during early 1900. Over time, cognitive developed
mental psychologists developed some renewed character by identifying the levels
of moral reasoning needed for the development of moral character. Later on,
Erik Erickson and Robert James Havighurst derived techniques for the
understanding of expanding moral development. They are focused on the shreds of
information that promotes the development of moral virtues and moral
development.
To analyze how moral
development affects individual personality, it is essential to evaluate
prospective qualities and traits that vary from individual to individual. This
positioning of the divergence of moral views certainly occupies a significant
place in human life. Aristotle subjective on the morals’ character and virtue,
in particular, is the most influential treatment in course of moral character.
He used the word excellence on behalf of characters. It is just excellence that
determines what is a virtue is related or what he/she grasped. Just like it is
the excellence of an ax to cut the entire wood column. Therefore excellence is
an important tool for predicting someone’s character that sometimes speaks
excellence of Soul. Having good moral
character helps it possessors to operates the other function wisely and
willfully. Merely information of right thing adoption is not the only key factor
that works here, but it also matters right sort of individual or has the right
sort of moral characteristics.
Moral character is
not only tools for judging someone outward character, but there can also be
some dispositions that are nexus to emotion and affections. Campbell and Bond (
1982) stated a questionnaire that is needed to be asked when focusing on
character development-
• What is meant by character?
• What causes or prevent it.
• What is a measure to estimate the positive
and negative feedback of character?
• How can it best developed
Any framework for
imparting moral and character development is arbitrary unless it is based on
philosophical foundations. Because an individual good is included in the good
community, the rational power of one’s character is not undermined with few
tools. Aristotle argued that people get angry at a certain point and stepping
down or up what makes them right. Regardless this it is inappropriate to show
different action even if the situation is opposites of that. These kinds of
virtuous people feel happy about their actions. Aristotle also defines
non-virtuous people as by inner doubts and predicaments.
A prominent figure
Confucius spends hour’s even years just to understand the development of moral
character and human kindness. He is more famous for relating thing with some
sort of word form. Confucius states, “The determined scholar and the man of
virtue will not seek to live at the expense of humanity. These persons even
sacrifice their lives for the sake of humanity. Another saying that
substantiates Confucius argument describes as ‘virtue can’t stand alone’. Over
the years most societies and culture strives for goodness, and leaders have his
or her basic commonalities for personal behavior.
These philosophers
derive different meaning from the word character, but the overall concluded
results suspects’ behaviorism and habituation. Furthermore, they considered a
good human being must do a good action and will not harm anyone, on the other
side a person can guide by the decision he/she taken during a difficult
situation. However, it requires strong focus and a deeper understanding of
developing a view in terms of moral development. Hence Aristotle arguments are
more relatable for understanding the various concepts of western and eastern
teachings.
Whether it is
Aristotle, Confucius or Plato, each one of them provided intellectual arguments
and various techniques to determine a virtuous character. Aristotle emphasized
more on the excellence of soul and contributes in a great way to determine the
different aspects of character development. Before that, he forms transparency
between the relation and action of a human being in various communities.
Lastly, it matters the right sort of individual or right sort of moral
characteristics of a human being inherits or acquired since his/her birth.
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